[GushShalom] Another settler take-over in Abu Dis etc.
Gush Shalom (Israeli Peace Bloc)
info at gush-shalom.org
Mon May 3 15:52:19 IDT 2004
GUSH SHALOM - pob 3322, Tel-Aviv 61033 - www.gush-shalom.org/
After the Likud settler-dominated referendum:
Whether Sharon was ever serious about any withdrawal - the wish to
withdraw from Gaza, and not onl from there, is widespread in the Israeli
public. It will now have to manifest itself in a less doomed way.
But for the time being nothing changes: erasing of houses by the
dozens, shooting to kill at an estranged schoolboy, the army's close
cooperation with the settlers, read for yourself.
Urgent alert:
[] Settlers take over lands in Abu-Dis, come if you can
reports and discussions
[] Truth against truth - Uri Avnery
[] Dorothy Naor compares two tragedy's media coverage
[] Rabbi Arik Asherman: Harvest Report/killing in Harres
[] A legal revolution or preserving current situation - with Moshe Negbi
\\// //\\ \\// //\\ \\//
[] URGENT: settlers take over lands in Abu-Dis, come if you can
------- Forwarded message follows -------
Date sent: Mon, 03 May 2004 12:04:34 +0200
From: Leena Dallasheh <leena at alt-info.org>
To: taayush-jerusalem at yahoogroups.com, info at gush-shalom.org
Dear friends,
The settlers took over a house and the area beside it in Abu-Dis, and
set caravans and tents there. the way things are looking, there is a
danger of setting a settlement there, as they brought equipment and
all, the news are talking about 100-150 settlers.
we are trying to arrange that activist get to the area. if you could help,
please contact Arik from Rabbis for human Rights at: 050-607034
please spread the word to whoever could get there.
All the best,
Leena Dallasheh
Settlements violence project -coordinator
Alternative Information Center - Jerusalem
www.alternativenews.org
Tel: +972 2 6241159
Fax +972 3 7256006
~~~
[] Truth against truth - Uri Avnery
Hebrew on the website / òáøéú áàúø
www.gush-shalom.org
Living in a Bubble
Uri Avnery
1.5.04
A few days ago, the State of Israel celebrated its 56th anniversary
according to the Hebrew (lunar) calendar.
A chance to escape from reality for a day, at a time when the whole
country was braced for suicide-bombings to avenge the assassination
of Sheik Ahmed Yassin and Dr. Abd-al-Aziz al-Rantissi. A day of
nostalgia for the Israel of the early years, the years of innocence and
youth. There were speeches, spectacles, fireworks. The solemn voice
of Amikam Gurewitz recited the memorial prayer for the fallen soldiers
of all our wars in decades-old tradition. Bereaved parents relive their
pain. Groups of soldiers, male and female, exchange flags. Boys and
girls dance the old and half-forgotten folk dances. The media full of the
heroic deeds of our soldiers facing a cruel enemy, the sacrifices of the
pioneers, the selfless idealism of the founders. A lot of speeches about
democracy and the hope for peace.
Not a word about the Palestinians, God forbid! Not a word about the
transformation of the glorious Israeli Defense Army into a blood-stained
colonial police force. No mention that the celebrated Air Force which
destroyed the air forces of three Arab states in a few hours in 1967,
has now become a specialist in extra-judicial executions, often killing
not only the targeted Palestinian militants but also their wives and
children, as well as random bystanders.
Israel looked into its magic mirror and saw a beautiful state that
arose from the embers of the Holocaust and transformed a
downtrodden and persecuted people into a proud and mighty nation,
with brilliant achievements in all spheres of endeavor. How wonderful!
In a few days, the Palestinians will commemorate the catastrophe
that befell them 56 years ago, according to the general (solar) calendar.
It will be a day of mourning, of longing, and anger about all that
happened and is still happening. There will be demonstrations,
speeches, shooting in the air. Everybody will remember the Naqbah,
the catastrophe, when half the Palestinian people were expelled from
their homes and fields by a cruel enemy. Many of them are still
languishing in miserable refugee camps, where they survive by the
grace of international institutions that provide them with food and
education.
The refugees will remember with longing the 450 villages that were
conquered by the enemy and razed to the ground, each of which lives
on in their imagination as a little paradise, surrounded by lush fields
and plantations. They will yearn for the streets of Haifa and Jaffa,
Ramle and Bir-Saba, the Jerusalem neighborhoods of Katamon and
Talbieh, all of them the epitome of beauty and perfection.
The Palestinians will look into the magic mirror of the past and they
will see a people that lived idyllically on their land until the appearance
of cruel foreigners who condemned them to a life of humiliation and
misery, oppression and exile, with no redemption in sight.
These two events may look as if they happened on two different
planets, say on Mars and Saturn. But both happened on our small
planet, in one small country.
The two events are, actually, one and the same event.
It is natural that two peoples at war will view the events in different
and contradictory ways. But war is generally an exceptional state that
lasts only a few years. Before and after the war there is peace, and in
a state of peace the normal life and new contacts cause bitter
memories to fade and differences between the perceptions to narrow.
In World War II the Germans conquered France and imposed a
cruel occupation regime. One need only recall the wholesale slaughter
of hostages. But less than ten years later, Frenchmen created the
vision of a unified Europe, based on a French-German alliance, and
since then the borders have all but disappeared, a common currency
has been created and friendship is blossoming. There is hardly any
difference of opinion about what happened between the two peoples in
the past.
During the same war, the Germans killed a third of the Jewish
people with slave labor, starvation, mass execution and the gas
chambers. This is a crime without parallel in modern history, as far as
its character and methods are concerned. But less than ten years after
the crematoria of Auschwitz had cooled, an agreement was already
signed between Germany and Israel, which called itself "the state of
the survivors". Now Germany and Israel try to outdo each other in
commemorating the Holocaust.
Nothing like that is happening with the two peoples in this country.
The war between them is not an extraordinary state, but has become
normality. All the toxins produced by war - fear, hatred, prejudices -
continue to poison the minds of the new generation, the fifth that has
been born into this war, a generation whose entire mental world is
shaped by the war.
Thus each of the two peoples lives sealed in its closed bubble, cut
off from the other, and, indeed, from the world at large. Inside its
bubble, each people cultivates their grievances, the conviction of being
the ultimate victim, the memory of the injustices done to them, the
anger at the other, cruel, murderous and detestable people. Each side
believes that absolute justice is on its side, and hence in the absolute
injustice of the other side.
This bubble is a prison, closed and secured by more than walls and
barbed wire. Israelis and Palestinians are hostages of their mental
worlds. They are unable to see each other, unable to see the world as
it is. They see only the mirror, the magic mirror that shows them what
they want to see.
For both, the bubble is a vital need. It is a means of self-protection
which provides them with mental security, the certainty in the rightness
of their cause and a sense of orientation. The world outside is cold and
hostile, inside the bubble there is warmth and a sense of belonging.
Anyone who tries to break the bubble will be exposed to a wave of
hatred and anger that may be lethal.
This does not apply only to what is happening now. It concerns
everything that has happened between the two peoples in the last 120
years, since the beginning of the Zionist enterprise in this country.
Every event, large or small, without exception, appears in the collective
memory of the two peoples in a different and contrary fashion. As a
result, everything that is said now, everything that is proposed by one
side sounds different, suspicious and menacing to the other. Every
negotiation becomes a battle, every summit meeting only increases
the mutual hatred.
A vicious circle is operating: without removing the bubbles there
can be no peace, without peace it is impossible to remove the bubbles.
And a personal note: I became convinced many years ago that this
vicious circle not only must, but can be broken. Since then I have been
trying to build a joint, common Israeli-Palestinian narrative that
incorporates the narratives of both peoples, not by contriving an
artificial compromise but by seeking the truth. I have already written
books and essays about this. This week a booklet called "Truth
Against Truth" has been published by Gush Shalom. In it we have tried
to outline a common narrative of the conflict, taking into account the
viewpoints of both sides.
It is has become clear to me that without a sincere endeavor by
each side to become fully aware of the viewpoint of the other, no effort
to achieve real peace between the two peoples will bear fruit.
~~~
[] Dorothy Naor compares two tragedy's media coverage
------- Forwarded message follows -------
From: Dorothy Naor <dor_naor at netvision.net.il>
Date sent: Sun, 02 May 2004 23:37:10 +0200
Dear All,
Todays killing of a 34 year old Israeli woman and her 4 daughters is
indeed tragic. Of the English language newspapers that I have
checked, it has been reported widely--in the USA by the NY Times, the
Washington Post, the SF Chronicle, the Chicago Tribune, the Herald
Tribune; in England by the Independent, and the Guardian; in Australia
by the Sidney Morning Herald (May 3); and in Toronto by the Globe
and Mail. By contrast, of the above newspapers, only todays New
York Times reported yesterdays killing of an 8 year old Palestinian
boy by the IOF. Following this preface are today's Haaretz reports of
both events.
Every such death is tragic. But todays killing of an Israeli woman and
her children has to be seen within the context of the Palestinian child
killed yesterday, of the Palestinian mother of 10 killed last week and of
the statistics that I cited a few days ago: i.e., April saw 59
Palestinians killed and 345 injured. Of the 59 killed, 45 of these were
during 2 consecutive weeks April 16-29, which included the killing of Dr.
Rantisi (April 17). This evening Israel added 4 more to the growing total
of Palestinians killed for May (which has just begun), by executing
them in Nablus in the car in which they were traveling. The IOF was
busy this evening also demolishing buildings in the Gaza Strip and
shooting a missile into the top floor of a 15 story building. Beyond all
this, it has to be remembered that while most Israelis live their daily
lives and go about their daily duties and pleasures (including the Final
Four basketball Tourney), Palestinians do not. They are under constant
harassment from the IOF and settlers; but most of incidents never
make the media.
The way to end violence is not by escalating it, but by trying to resolve
differences via dialogue and negotiations rather than by the use of force.
This, however, requires leaders who care more for lives than for land.
Unfortunately, most Israeli governments, and the present one in
particular, do not meet this criterion. And since violence breeds
violence, we can count on Israeli escalation bringing about the like
Palestinian response.
Sadly, Dorothy
New Profile
Haaretz Sunday, May 02, 2004
Palestinians: IDF kills boy, 8, in Gaza
http://www.haaretz.com/hasen/spages/422395.html
Hebrew:
http://www.haaretz.co.il/hasite/pages/ShArtPE.jhtml?itemNo=422586
By Arnon Regular and Haaretz Staff
~~~
[] Rabbi Arik Asherman: Harvest Report/killing in Harres
------- Forwarded message follows -------
From: "Rabbis for Human Rights" <info at rhr.israel.net>
To: <info at rhr.israel.net>
Subject: Harvest Report/killing in Harres
Date sent: Mon, 3 May 2004 00:24:51 +0200
[For Hebrew ask <info at rhr.israel.net>]
Dear Members and Friends,
On Friday RHR andTaayush organized some 30 activists to assist
with the wheat/barley harvest in the South Hebron Hills. We harvested
with the residents of Gaoweis, who were intimidated in to leaving their
homes three months ago when a new outpost, Khavat Itamar, was
set up next to their dwellings. Up until now they have been chased
away when trying to harvest. Last week they had coordinated with the
Civil Administration. Nevertheless, a unit of the security forces came
by and arrested an elderly man. The Civil Administration officer came
and the man was released, but the harvest was not completed. We
also helped residents of Palestinian Susya and a family from Yatta
whose tractor had been confiscated a few days earlier while attempting
to harvest. The reason for the confiscation still remains a mystery.
The fields were not near any settlement or outpost. They were also
quite far from the military outpost which confiscated the tractor. When
we arrived soldiers called in to find out whether it was permitted to
harvest. Despite the arrival of a settler security person the soldiers
gave us permission, as long as they could see us (for our protection.)
The commander also said that the family would get the tractor back.
However, when we finished the harvest it turned out that everybody with
authority to release the tractor had already gone home for the weekend
and that, despite the fact that the harvested grains would have to be
left in the field, the tractor would only be returned on Sunday. Today
(Sunday) we coordinated with the Civil Administration so that the family
could pick up the tractor at 12:00. When the family representative
arrived, we were informed that he could only get the tractor in a
month. Even the C.A. clerk was shocked and the family rep. waited
in the sun for hours as she tried to get the proper officer out of
meetings to figure out why this was happening. Eventually he
promised to personally accompany the family to get the tractor
tomorrow. We will wait and see.
On the way back to the others we stopped to document the lentil
fields of a man who said that flocks from the settlement Susya
destroyed them.
We were preparing to leave when two settlers approached a Taayush
activist who was recording information about Khavat Itamar. They
broke his pen, pushed him and tried to take his instrument for entering
geographical data. It took the police over half an hour to arrive (They
arrive almost immediately when settlers request). In the meantime the
second settler stood in the way of a second activist who was walking
in the direction of the Khava and, after the activist attempted
unsuccessfuly to go around him in order to avoid confrontation, a
pushing match ensued. At that point the police arrived and of course
the settler ran and made the first complaint. The Taayush activist was
detained and the settler who made the complaint also went to the
police staton. Although we had originally called the police, the settler
who started the incident was left to come in later on his own
congnizance because somebody had to guard the outpost.
How many aspects of the Occupation were taken for granted on
Friday? It was simply taken for granted that the army unit could take
the tractor for no apparent reason and that the settler security officer
could approach the soldiers and have a private conversation while we,
not to mention the Palestinians, had to keep our distance. Although
Khavat Itamar is illegal even according to the current government (and if
it is legal, it is a violation of the roadmap and all of the governments
declared commitments.), it was clear to the army and police that
somebody had to be left to protect it. The fact is that, according to
my understanding of the law, the rightful owners of property have the
right to enter their land which has been illegally occupied and help
themselves to anything that has been grown on their land. However,
the Occupation has its own rules and the security forces will always
choose the path of least resistance. Until there is a price to be paid for
their actions (Were Israeli activists to show up every time a new
outpost was being built on Palestinian land and non-violently prevent
the set up of the outpost, harvest the produce on behalf of the rightful
owners, etc., perhaps the potentially explosive situation would
convince the security forces that it was in their interest not to allow the
outposts to be set up.) the security forces will continue to ignore the
establishment of outposts.
Below please find the description of the firing by security forces into
the village of Harres, killing the nephew of our friend Noaf Suf. Noaf
said to me today, What can we do? This is our life. May his
memory be for a blessing.
This morning theHigh Court heard the final arguments regarding the
route of theBarrier NorthWest ofJerusalem. AttorneyMuhammed
Dahle,Jewish neighbors and the Council For Peace and Security
came with three dimensional topographical models. The judges
continued to express frustration at the idea that the various generals
couldn't agree and that the court was being forced to adjudicate on
defense issues. The decision will be given on an as yetunknown
date. I went toBiddu todayafter the court in orderto collect some
documents connected to the use of the 12 year old boy and myself as
human shields two weeks ago. Both the local clinic and the
Municipality are covered with pictures of people being beaten by
security forces and the resulting injuries. The contrast between the
actions of the security forces in Biddu and, for example, Budrus, is
striking. In Budrus the security forces were not willing to beat, shoot
and kill. In Biddu, even the recent womans march was met with
beating, tear gas and violence. Even within this crazy reality of
occupation, there are choices to be made.
BVrakha,
Arik
P.S. Somebody left a sweater on the bus. We also have a cane that
was left on the bus on the 15th of April (Biddu) and a fleece jacket was
left in my car on a trip to Zeita in February (With Arutz 2).
Rabbi Arik W. Ascherman
Executive Director
Rabbis For Human Rights
Tel: 972 2 563-7731
Fax: 972 2 566-2815
Mobile: 972 505607034
~~~
[] A legal revolution or preserving current situation - with Moshe Negbi
------- Forwarded message follows -------
From: "yuval halperin" <yuvalhal at hotmail.com>
To: info at hadash.org.il, info at gush-shalom.org
Subject: òå"ã îùä ðâáé
Date sent: Sun, 02 May 2004 12:28:01 +0000
Basic laws - a legal revolution or preserving of the current situation? A
discussion on the subject will take place at the Left Bank (Ahad Haam
70)
on Thursday, 6.5, at 20:00. Participant: Moshe Negbi, lawyer and
commentator on law.
Yuval Halperin, the civil forum, 0505-613924.
çå÷é äéñåã - îäôëä çå÷úéú, àå ùøéåï äîöá ä÷ééí?
ãéåï áðåùà éú÷ééí áâãä äùîàìéú, øç' àçã äòí 70 ú"à, 6 áîàé, ùòä 20:00,
òí
òå"ã îùä ðâáé
ìôøèéí ðåñôéí
éåáì äìôøéï, äôåøåí äàæøçé
613924 0505
~~~
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For the latest news about the five:
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Letters of support to
Noam Bahat / Haggai Mattar / Matan Kaminer
AGAF BET
Maasiyaho Prison
P.O.B 13
Ramla - Israel
Adam Maor / Shimri Tzameret:
Hermon Prison
P.O.B 4011
KFAR MRAR - Israel
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Arabic)
with
\\photos of recent actions
\\the weekly Gush Shalom ad
\\the columns of Uri Avnery
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N.B.:
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